Sương, a young girl from rural Vietnam, migrates to the bustling city of Saigon to work in a local eatery with two other migrant workers. Within the caging, barren walls of the eatery, their mornings are filled with repetitive tasks, and the rest of the day with vacuous, tedious hours. However, behind her veil of apathy, Suong battles a dilemma that she soon has to face with her family.
G
The Stream XI
In episode 11 of The Stream, I consider why water streams are created. Water flowing through waterways is necessary for the cultivation of crops. Agricultural products are mainly produced for human consumption and are sold and distributed in the marketplace, where crops are cultivated again with the profits are earned. It is the economy and the distribution of goods that create the flow of water, which circulates in society through transportation and information networks.
Three Grains of Salt
Two sisters, aged 8 and 5 hang out alone at home, in the middle of the country side. Elsa, the youngest swallows three grains of coarse salt. Judith announces to her that she’s doomed to a death by desiccation. She only has a few hours to live, when the return of their mother with her ardent and feverish behaviour, turns the family destiny upside down.
Playground
SYNOPSIS
2006, Northern Italy. In a provincial playground, a young mother and her children are waiting for their friends. Their arrival is imminent, the chessboard is ready.
Pili Ka Moʻo
The Fukumitsu ʻOhana (family) of Hakipuʻu are Native Hawaiian taro farmers and keepers of this generational practice. While much of Oʻahu has become urbanized, Hakipuʻu remains a kīpuka (oasis) of traditional knowledge where great chiefs once resided and their bones still remain. The Fukumitsus are tossed into a world of complex real estate and judicial proceedings when nearby Kualoa Ranch, a large settler-owned corporation, destroys their familial burials to make way for continued development
Weckuwapasihtit (Those Yet to Come)
On the Eastern reaches of the occupied territory now referred to as North America, the children of Koluskap call upon ancestral teachings to guide them. Revitalizing cultural practices kept from their elders, Peskotomuhkati young people lead an intergenerational process of healing through the reclamation of athasikuwi-pisun, "tattoo medicine."